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| Millennium Music Poetry THE BOOK OF CHANTS |
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| Index essence Alpha et Omega | ||||||||||
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Die before death, Resurrect Now, and Come from Heaven
in holy Spirit
1Wer
alles Begehren aufgibt und frei von Verlangen lebt und handelt, wer kein
"ich" und "mein" mehr hat
1But
Mary treasured up all these things
2Then
Jesus went down to Nazareth with his parents and was obedient to them.
1You have the devil as your father, and you want to do what your father desires. He was a murderer from the very beginning. And he does not stand in the truth, for there is no truth in him. When he lies, he speaks what comes naturally to him, for he is a liar and the father of lies. But you do not believe me because I speak the truth. Which of you can prove that I have committed a sin? If I speak the truth, why do you not believe me? Whoever is of God hears the words of God; you do not hear them because you are not of God. (John 8:44-47) 2Hear the word of the Lord, O sons of Israel! For the Lord brings a charge against the inhabitants of the land: there is no faithfulness, no love, and no knowledge of God in the land. Instead, cursing and deceit, murder, theft and adultery are rampant; one act of bloodshed follows another. Therefore the land shall wither away, and all who dwell in it shall perish, along with the beasts of the field and the birds of the sky; even the fish of the sea shall perish. Yet it is not just anyone who is accused, nor is it just anyone who is rebuked; but it is you, O priest, whom I accuse. In broad daylight you will fall, and just as you do, the prophet will fall in the night. I will also bring your mother to ruin. My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also reject you as my priest. You have forgotten the teaching of your God; therefore I also will forget your sons. The more they increased, the more they sinned against me. They exchange their honour for shame. They feed on the sin of my people and are greedy for their wicked sacrifices. Therefore, the priest shall suffer as the people do: I shall punish him for his conduct; I shall repay him for his deeds. They may eat, but they shall not be satisfied; they commit fornication, but they shall not increase. Indeed, they have forsaken the Lord and given themselves over to unchastity. The wine of sacrifice robs my people of their sense: they consult their wooden idol, they expect answers from their wooden pole. Indeed, the spirit of lewdness leads them astray. They have forsaken their God and have become like a prostitute. (Hosea 4:1-12)
Was Maria Magdalena lehrt: „Es ist Sitte, dass wenn jemand mit einem offenen Beutel oder einem reinen Gefäß kommt, man etwas darein tut. Aber wenn der, der den Beutel trägt, so faul ist, dass er ihn nicht öffnet; wenn ihr Gefäß so schmutzig und sie auf keine Weise veranlasst werden kann, es zu reinigen – wer will da solch Unwürdigen seine kostbarsten Dinge geben? Also ist es mit der Liebe. Denn wenn der Wille in Männern weiterbesteht, die Sünde nicht aufzugeben, dann ist es nicht gerecht, dass der Kelch des Heiligen Geistes ihnen gegeben wird; und wenn in der Psyche einer Frau nicht der Wille vorhanden ist, Besserung für die Sünde zu tun, da darf die Speise des Heiligen Geistes dieser Frau nicht geschenkt werden – gleich ob sie Königinnen sind, ob spirituelle Kaiser, ob evangelische Räte, ob arm oder ob reich.“ nach Brigitta von Schweden, Himmlische Offenbarungen IX.87
Die Lehren der ‚Schwarzen Madonna von Einsiedeln‘ (Die Große Göttin)
1Jesus
replied: Love the Lord your God with all your heart and with all your
soul and with all your mind. This is the first and greatest commandment.
"Jesus drove all the traders and buyers out of the temple; he overturned the tables of the money-changers and the stalls of the pigeon sellers, and said: It is written: My house shall be a house of prayer. But you have made it a den of thieves. John’s disciples heard him speak and followed him. When he saw that they were following him, he asked them, What do you want? They said to him, Rabbi – that is to say, Master – where do you live? He replied, Come and see! So they went with him and saw where he lived, and stayed with him."1 "In the east there is the dwelling of a Bodhisattva; his name is 'Diamond Excellence'. He has three hundred Bodhisattvas as his retinue 'and always preaches the holy teaching'. In the south there is the dwelling of a Bodhisattva named 'Wisdom of the Matter Itself'. He has five hundred Bodhisattvas in his retinue [and constantly preaches the sacred teaching]. In the west lies the abode of a Bodhisattva named 'The Deeds of the Fearless Lion'. And he has three hundred Bodhisattvas in his retinue…. In the north lies the abode of a Bodhisattva named 'Incense Elephant'. He has three thousand Bodhisattvas in his retinue. In the north-east is the abode of a Bodhisattva named 'All-Blessed'. And he has ten thousand Bodhisattvas as his retinue…. In the south-east is the abode of a Bodhisattva named 'Heavenly Crown'. And he has a thousand Bodhisattvas as his retinue…. In the south-west is the abode of a Bodhisattva named ‘Wisdom Head’. And he has three thousand Bodhisattvas as his retinue…. In the north-west is the abode of a Bodhisattva named 'Incense Radiance'. He has five thousand Bodhisattvas as his retinue and always preaches the holy teaching." Kegon Sutra: Hua Yen Sutra, Avatamsaka Sutra /Flower Garland Sutra. 1It is written: 'My house shall be a house of prayer.' But you have made it a den of thieves. The lame and the blind came to him in the temple, and he healed them. When the chief priests and the scribes saw the miracles he was performing, and heard the children in the temple shouting, 'Hosanna to the Son of David!', they were indignant and said to him: 'Do you hear what they are shouting?' Jesus replied, 'Yes, I hear it. Have you never read: "From the lips of children and infants you have ordained praise"?' And leaving them there, he went out of the city to Bethany, where he spent the night. (Matthew 21:13–17)
Philippusevangelium
(NHC II,3), Spruch 42 Ethik und Wissen – Buße wichtiger als Reue 'Das Nicht-Praktizieren des Wissens gehört zu den Ursachen des Verschwindens des Segens im Wissen und zu den Anklagepunkten gegen den Wissenden.' „O ihr Gläubigen, warum sagt ihr, was ihr nicht tut. Es ist eine große Sünde bei Gott, dass ihr sagt, was ihr nicht tut. (Qur’an 61,2-3). Deswegen sind die Weisen am meisten darum bemüht, das zu praktizieren, was sie sich an Wissen angeeignet haben. Der Gefährte Mohammeds, Abdullah ibn Mas'ûd sagte: Wenn jemand von uns zehn Quranverse gelernt hatte, so fuhr er nicht fort, bis er deren Bedeutung verstanden und praktiziert hat. When He reveals Himself, there is no 'other'; when He veils himself, everything is an 'other'. (Ibn Arabi). True discourse must reveal women’s will to spiritual truth, which imbues them. On the other hand, the will to truth that compels women is such that the men whom women hold in high esteem cannot but veil Her. 'A certain kind of knowledge allows one to master a discourse, and this discourse is both subject and instrument of the fulfilment of desire, because discourse is not merely that which translates struggles or systems of domination into language: it is that for which and with which one struggles; it is the power one seeks to seize' (Foucault, The Order of Discourse, Frankfurt, Fischer TB 1991). Therefore, rather than inquiring into the origin of suffering, dialogue must uncover the spiritual origins of discursive formations: the Immaculate Heart. "Bodhisattva is the most exalted elixir that overcomes the dominion of death, the inexhaustible treasure that eliminates poverty in the world, the supreme medicine that cures all the diseases of the world. Bodhisattva is the tree that gives protection to all beings who are tired of wandering on the path of conditioned existence, the great bridge, that leads to freedom from birth in lower realms, the rising moon of the mind that dissolves the torments of constant concepts, the mighty sun that finally dispels the mists of delusion in the world." Shantideva: A Guide to the Bodhisattva's Way of Life. Frau und „geliebter Herr, allmächtiger Gott!“ 'Die Frau' an sich ist allgegenwärtiges Bewusstsein, das durch die umgebenden physischen, mentalen, spirituellen Elemente begrenzt wird; so sehr, dass man sagen könnte: „Frauen leben in Gefangenschaft; und es ist Unwissenheit, wenn sie diese Erfahrung für Freiheit halten.“ Frauen tun dies, weil sie ihre Seele, d.h. sich selbst, nicht sehen können – so wie das Auge alles sieht, nicht aber sich selbst. Doch indem sich Frauen mit Männern identifizieren, die sie sehen, verändern sie ihre eigene Identität. Dann aber immer öfter geschieht, dass Zuneigung zum Mann, den einst hochgelobten, in einem Moment auf den Boden geworfen, vor Zorn zerschmettert wird. Männer, die sich als Pfingstgeist wiedergeboren haben und »heilige Gemeinschaft in geistvoller Kultur« kreieren, können das Herz der Frauen gewinnen und jenes Königreich erlangen, von dem es heißt, dass es „alle heilt, die vom Teufel besessen sind“1.
1He
said to them: You are well aware that it is against our law
Om-Ah-Hum: On the Unified-Being of the Divine Feminine
and the Great King Vom Reich der Inneren Bilder – heilende Kunst kreativer Imagination
Dein Rufen nur aus Träumen: „Ich sehe dich in tausend
Bildern, Maria, lieblich "It's not his shape, it's not his appearance, and it's not what he says. It is His atmosphere. It is that which communicates His presence to you, that which conveys His atmosphere to you. Now let your mind wander to Mount Kailas, to visit 'Shiva' as he sits there in samadhi, master over the physical and mental functions; while you are still psychologically hampered by addictions you cannot attune yourself to His consciousness, but the influence of His powerful being could help you overcome these addictions. – And as for 'Tathagata Buddha': reaching His consciousness would make you free, because He found freedom. But He is uncompromising, so you would have to give up not only your desires but to give up desires altogether. 'Krishna' is of course an anticipation of 'Christ': He is God who became a child and therefore human. To find his soul 'Sita' again, 'Rama' puts his animal nature entirely at the service of his heavenly nature." Hazrat Pir Vilayat Inayat Khan, Curriculum, Lesson 2 – Modes of Thinking [The Juliet Hollister Award 2004]. Gebet Martin Luthers an die unerleuchteten Seelen Wer von der Schönen zu scheiden verdammt ist, Fliehe mit abgewendetem Blick Wie er, sie schauend, im Tiefsten entflammt ist, Zieht sie, ach! reißt sie ihn ewig zurück. Frage dich nicht in der Nähe der Süßen: Scheidet sie? scheid ich? Ein grimmiger Schmerz Fasset im Krampf dich, du liegst ihr zu Füßen, und die Verzweiflung zerreißt dir das Herz. Kannst du dann weinen und siehst sie durch Tränen Fernende Tränen, als wäre sie fern: Bleib! Noch ists möglich! Der Liebe, dem Sehnen Neigt sich der Nacht unbeweglichster Stern. Fasse sie wieder! Empfindet selbander Euer Besitzen und euren Verlust! Schlägt nicht ein Wetterstrahl euch auseinander, Inniger dränget sich Brust nur an Brust. (J. W. Goethe: Aus Pandora). What awakens sensitivity in women’s hearts is the element of love of illuminated souls within the 'Immaculate Heart of Mary'. This love is 'the living God'1. If this is lacking within the community, 'Planetary Consciousness' remains buried in women’s hearts, as they are constantly preoccupied with their own feelings. Without the fruitful Holy Spirit of men, women remain absorbed in themselves; they find no time to think of humanity as a whole, their entire attention then being focused on their own feelings; feeling pity for themselves, they worry about their own pain: "Without the creative spirit of men, we shall never be ready to feel compassion for the sufferings of humanity!" But if the emotions of the human heart – anger, mourning, joy – are raised to the right measure in Interreligious Dialogue through transcultural psychosynthesis, 'the midwifery service of noble men' (Plato: Timaeus 149d-150d)], then one will fully understand how to distinguish what sort of men, as 'Mary' , must unite with what sort of mistresses, as 'Buddha', in order to become the most perfect beauty: children of Planetary Consciousness.2
1We
have placed our hope in the living God, the Saviour of all people,
2At
that time the disciples came to Jesus and asked,
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MILLENNIUM
MUSIC POETRY
essence Alpha
et Omega
Table of contents of each chapter
Musical Introduction
Overture
Entretemps
»significatio passiva«
Zhikr
Prologue
A.
Book of
Chants
B.
Situation: Anamnesis und anā-lysis
C.
I.
Of the Inner Images
II.
Of the masters’ understanding
D.
Dieu sensible
au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G.
Questions
H.
Appeal to the Women
I.
Global Warning
J.
Interfaith Dialogue – Interreligious Sciences
K.
Ethics and Planetary Consciousness
L.
Knowledge and und Vision
M.
I. Sacred science is the creatrix of the New Age
II.
Worship
of the Feminine side of God
III.
Soul culture and Planetary Consciousness
IV.
The significance of mercy
V.
Holy Grail – In the evening there will be light
VI.
Of
the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P.
About healing hormones and poisoning substances
Q.
Integral Ethics
Dialogue
R.
Women-Universel-Global-Ethics
S.
Healing
with the rainbow serpent
T.
Interreligious Sciences of Sacred
Art Therapy
U.
The Religion after
the Religions
V. Transcultural
Mentoring
W.
Synthesis – The therapeutic heritage of humanity
X.
Prayers
and Songs
Y.
The Universel
Z.
last words
Interreligious Sciences of Sacred Art Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge