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I.  Global Warning
 

Gewissenlos Krankheit und Krieg gegenüber, sind Männer nicht gewillt, dem strengen Blick Gottes Weiblichkeit standzuhalten (aus "Miss"-trauen: eine die Seele des Mannes entbehrende Ehefrau vergiftet mit Wut und Trauer das Leben ihres Gatten; „Affären verlängern das Büroleben um sieben Jahre“ – so glauben sie, ihr Vergehen sei verzeihlich).

Transcultural ethics are needed now, 'if society wants to obtain truth about itself, if it wants (and must) to produce a conception of modern society, and then it is a thing that can only be done through dialogue, through communication' (Niklas Luhmann). The more men have distanced themselves from the group-dynamic transcultural dialogue 'psychosynthesis', the more 'Planetary Consciousness of women' loses its significance: compassionlessness, abuse and desecration sprout. The urge for national stubbornness, fuel 'war in Europe'. Moreover we have the bigotry of fundamentalists; perhaps a large majority of well-meaning people are still into their thing, not having the foggiest sense of what the global perspective could possibly mean. (Hazrat Pir Vilayat Inayat Khan, global thinking).

"Thou knowest not rightly in love", said Diotīma {priestess in Arcadia} to Socrates, "since thou seemest openly to oppose in thy words the precepts of love. By the precept of love we are taught that whoever does more good deeds should enjoy greater honour and be encouraged by many rewards. But if we should accept your speech as true, the good deeds will harm those who perform them; conversely, it will seem to benefit others to have abstained from good deeds and to have done nothing good. You say that you wanted to be instructed on this point by my teaching; but I firmly reject this effort, because the choice of a scholar as a lover is probably preferable to the choice of that man, who must be instructed by my effort. This one is first always poor before God¹, and much is lacking in him being "tender and beautiful"; he is indifferent, without fame or renown, unshod, without a dwelling², touching the earth with his head {planetary awareness}, he sleeps outside the doors in the streets under the open sky, and according to the nature of his mother {Prajñāpāramitā} is always a child of need; on the other hand, according to his father, he pursues the good and beautiful, is brave, bold and sprightly, a mighty chasseur, always plotting, "always plotting, always seeking insight, full of sense, philosophising, all his life long – what a mighty magician and alchemist and teacher of wisdom and fine speech! Neither like a god nor like a man, soon flourishing and prospering on the same day, if it is well with him, and soon also dying, but also reviving again, coming to life again through the nature (of God) of his father. If the love of men is directed towards this, they are the lovable and indeed to be praised as truly beautiful, tender, perfect and blissful." Andreas Capellanus: De Amore; Plato: The Speech of Diotīma.

¹Blessed are the poor in spirit, for theirs is the kingdom of heaven. (Matthew 5:3)

For I am poor and afflicted; my heart trembles in my breast. (Psalm 109:22)

²Jesus answered him, 'Foxes have their dens and birds have their nests;
but the Son of Man has no place to lay his head.' (Matthew 8:20)

Christ today – a child  If the cultural genius is forced to live with "indignant parents" {jewish-catholic women of the Great Mother & protestant-shiite fathers of the Great Goddess}, he never feels safe and can never truly relax. Gatherings become a dangerous, high-tension environment for him. If the pain is further intensified by the 'pull of maternal attachment' and 'exclusion of male alliances', it leads to the development of Gethsemane-like fear and sadness: "They are after me and want to kill me!" and the feeling: "Sleep everywhere, safety nowhere, no one who can pray and bring calm." A danger from which the genius must escape through the gathering of the Cultural-Creatives into a deep-analytical Bodhisattva dialogue [what heals is the spiritual deep-analytical memory; verbal recollection cannot do this]. For there is the Great Danger in which the world finds itself. – And Father & Mother cannot see it? The danger of the 'annihilation of Israel and Europe' by 'Iranian and Russian atomic bombs' is real!(Arthur Janov, Neuropsychology, Emotional Functioning – Why We Are Afraid).

The damage is done: burrowing, digging, destroying
Männer sägen am Seelenast der Erde, auf dem das Glück sitzt. Die Konsequenz zeigt sich in den neo-biopsychischen Strukturen einer neuen Weiblichkeit, die selbstsüchtig, wie ein Raubtier, mit hexenhaftem Genuss ihrer Leidenschaft hingegeben ist, während sich das Ego auf solch untolerierbar "göttliche" Weise durchsetzt, wie es nur vorstellbar ist. Dies alles, wenn es der Gemeinschaft an tätigen spirituellen Seelen der Männer fehlt. If we continue in this manner with pollution {soullessness of men}, deep-sea mining {exploitation of the feminine}, overfishing {Adam & Eve}, we will witness the complete demise of individuals. And then we will continue to witness a gradual decline. Eventually, we will cross the line where we will experience an exponential loss of planetary consciousness that cannot be reversed.

"Man, are you capable of being fair? A woman asks you this question. See the sexes in the order of nature. You have tailored a principle out of the exception. Extravagant, blind, puffed up and by piety and spirituality and degenerate, you want to despotically command a sex that possesses all intellectual faculties." Olympe de Gouges (The Olympic Games 2024, Opening Ceremony Paris).

A man who has not acquired his universal religious, spiritual and human ABC {(A) purifying himself through the imagination of the Immaculata (B) spiritually ascending in stages of initiation in order (C) to have mercy on the soul misery of his neighbours in the community} will convey illnesses, deficiencies and harmful influences to his female partner through the act of love instead of letting femininity shine in the light of Christ. The man's sustainable marriage must improve everything in the woman he loves!; his spiritual mind must empower Her with universal will and his planetary conscience must enlighten Her to let Her soul descend to its destiny. A man can only be happy in his soul, and thus rejecting the disease-causing influences of his body and his personality, if his wife – in the second half of her life, when the virgin soul goes to meet her true bridegroom¹ – blossoms thanks to his love and the love of his wife will thank him that they have both succeeded in helping humanity and protecting planet Earth. Expressed in the words of mysticism, man's creative spirit is 'God's tender root, from which the rose can grow up into the sun's blossom'. In other words, and to bring awareness to the urgent need for psychoanalytic dialogue: If feminine desire is flowing down naturalistically, so the masculine loses 'its head and the girl brings it to her mother'². If masculine spirit nourishes the feminine heart upwards to the soul, the man becomes 'the head of the woman'³; this leads to the afflatus or appearance of the Holy Grail: God, the head of Christ, is Notre Dame.

¹But in the middle of the night suddenly loud cries were heard: 'The bridegroom is coming! Go out to meet him!' Then the virgins all got up and trimmed their lamps. But the foolish ones said to the wise ones, 'Give us some of your oil or our lamps will go out.' The wise ones replied: 'Then there won't be enough for us or for you; why don't you go to the merchants and buy what you need?' While they were still on their way to buy the oil, the bridegroom came; the virgins who were ready went with him into the wedding hall, and the door was shut. (Matthew 25:6-10)

²The head was brought in a bowl and given to the girl, and she brought it to her mother. (Matthew 14:11)

³But I want you to know that Christ is the head of the man, the husband the head of the wife, and God the head of Christ. (Corinthians 11:3)

Vom Wissen zur Reue zu der Weisheit »Einheit in Namen und Formen«
‚Unfrieden wird zerstört; darum sollt ihr schauen, dass ihr auf Frieden euch abstellt.‘ Niklaus von Flüe; allerdings findet der Schlaue immer Gründe, die seine wahren Motive verschleiern. Interreligious Sciences schafft, mit Hilfe der Frauen, dass Männer durch Frömmigkeit, Intellekt und Spiritualität sich Wissen um Namen und Formen erwerben. Solches Lernen kann, unter den günstigen Umständen, einer Führung durch die Große Göttin und die Große Mutter, Männer zur Reue geleiten; was aber doch nicht Frauen ein Gefühl beständigen Trostes vermitteln, noch dadurch in ihnen jene Liebe erwecken kann, die Weisheit gebiert. Im Gegensatz zur Interreligiösen Wissenschaft vermag dies sacred art therapy: das Wissen, das vom Inneren Licht der reifen männlichen Seelen ausgegossen wird, und Frauen den Blick für die Ähnlichkeit (kinship) aller Dinge und Wesen und Einheit in Namen und Formen eröffnet. Der analytische Dialog (tavistock-working-conference) lehrt »Das geheime Wissen der Frauen«: Gottes Barmherzigkeit, das Menschliche in allen Männern, sowie Immanenz, das Göttliche in allen Frauen; dies lässt die Seelen zur Vision des Einen, ihres schönsten und geliebtesten Gottes erwachen.

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