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Millennium Music Poetry THE BOOK OF CHANTS |
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Index essence Alpha et Omega | |||||||||||
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1.
"She thought:
I am enthroned as queen.
I and
no one else! 1Come down, daughter of Babylon, virgin, sit in the dust! Sit on the ground; there is no longer a throne (for you), daughter of Chaldea. Now you are no longer called the fair one, the delicate one. Take the mill and grind the flour! Away with the veil! Lift up your train, bare your legs and wade through the water! Your shame will be exposed, your disgrace will be seen. Relentlessly I take vengeance, says our Saviour; "Lord of Hosts" is his name and "The Holy One of Israel". Sit down and be silent! Go out into the darkness, daughter of Chaldea! For now no one calls you "Lady of the Kingdoms". I was angry with my people, I desecrated my inheritance and gave it into your power. But you showed them no mercy, you imposed too heavy a yoke on the old men. You thought: I will remain the mistress forever and ever. You didn't take all this to heart, you never thought of the end. But now listen, you luscious woman who lives in safety and thinks in your heart: I and no one else! But a calamity will come upon you that you cannot conjure away. A destruction will come upon you that you will not be able to banish. And suddenly your destruction will come, which you never thought of. (Isaiah 47:1-11)
Her impurity clings to her train, she did not consider
her end. She has sunk horribly,
Only acknowledge your guilt: you have rebelled against
the Lord your God, you have scattered your favors
'The Neurotics is dedicated to his task, but at the same time he is in doubt about the value of the task and therefore in constant expectation of recognition: perhaps slowly on the way to gratitude for not having experienced criticism, but far from ready to accept criticism' (Dag Hammarskjöld), but he knows pretty well what he is not interested in. The reason is that applied transculturality or psychosynthesis {criticism & psyche-analysis} can even inhibit emotional feelings and sensations here. Our responsibility as human beings is to bring healing to the earth. 'Tavistock-working-conference' (the interreligious dialogue) offers stressed people the possibility of healing. Provided that divine femininity leads through silence. For an individual support culture of 'good men', to heal overpowering neurotic conditions, a new understanding of teaching is needed that focuses on the learning process 'under what conditions do groups learn best', this is Tavistock-working-conference: dialogue.
The dignity of humanity Through anima-desire (imperious, soulless intimacy) the cosmopolitan men's feeling is weakened, completely exhausted, that they are scarcely able to summon themselves up to spiritual cultural service; more and more women are therefore, due to the lack of creative spirit on the part of their husbands, seriously afflicted by physical suffering or psychological depressions. But once we have realised that the mystery of men's transformation into the archetypal activity of the soul is the central problem of humanity, then the urgent and compelling need for transcultural discourse is also understood. The pleading gaze of the cultural genius calls out to his brothers: "My God, rise up! free the earth! Strive with transcultural discourse for the dignity that unites and defines humanity."
Repentance for our lack of care along with our spiritual
laziness 1Bear fruit in keeping with repentance. (Matthew 3:8)
2Then
Abraham said,
What spirit do men need in the third millennium? And which
sufferings are endangering women? Thoughts and feelings of the sexes seem to contradict rather than co-operate with regard to Universal Ethics. Religion and spirituality may be pinnacles of cosmic organisation: yet they do not cause men and women to have truly ordered psychic motivations for the healing of humanity. Chaos, disease, civil war are the worldwide consequences of non-religious male desire {or non-desire} not being matched by spiritual female order. But 'splendour of happiness' flourishes where cultural creative spirit liberates femininity from deficient feeling. For a man to go on a spiritual retreat or a sporting hike while women and children all over the world are suffering is a behaviour like sewing up a wound that is still infected. Where the connection between Protestantism and war is constantly subconsciously repressed and suppressed, there is a danger that anger and resentment will build up in women's hearts: their "religion" will become psychotic and block the foundations of happiness and peace for an entire mankind.
Interreligious Sciences (Repentance) and Transcultural
Dialogue (Atonement)
1Two
women will be grinding flour at the mill;
The fate of the soulless "Gilgamesh!" Utnapitschim says to him, "unhappy is thy heart, how spent are thy features!" (Gilgamesh, plate X). 'In vain do I pursue the god who eludes us, In vain do I follow the goddess who abstains; Irresistibly the night spreads its empire, black, humid, cold its shudder has touched me, a sepulchral breath blows through the languid darknesses; Mouldy breezes rise in the land. While my shy foot steps on snails at the edge of the swamp, scaring away frightened toads.' (Baudelaire, Les Fleurs du Mal). Rama – as the embodiment of Vishnu (the holy spirit whose lotus feet are worshipped by Shiva and Brahma) – killed the monkey king Vāli [the demon 'deceptive eros', (ethymological: sulphur)]. Then he learnt the abode of his queen Sītā. When he reached the shore of the ocean, the sea retreated before Rama's fury. The water spirits passed away in fear, until the ocean appeared in personal form and said to Rama, 'We the simple-minded did not know that you are the unchanging overlord of Prakriti, the changeable material energies. The pious feed on your sattva quality, the clear and calm serenity of your mind, the silence [not causing inconvenience to others with your speech, being tolerant, kind, benevolent, studying the scriptures]; the warrior nations stem from your passion; the underworld takes example from your indifference and indolence. But now, with determination, you have become master of an attachment to such vain inclinations. Win back your mate now, o hero, and build a bridge here for your glory, so that future kings will sing your praises." Bhagavata Purana 9.10-15 Merseburg spells {Atharvaveda II.9, IV.12}1 Once goddesses sat (in the church), seated here (for analysis) and there (for synthesis): some fastened bonds: The dignity of woman {Pauli prohibition: "no sharia!", (John 18:2-3; Mark 15:1; John 19:7)2}; Adam's dignity {participation in the divine sacrament: religious (Luke 22:51; John 1:15), spiritual (John 5:25)4}; some impeded armies Dialogue {Pauli principle: „no paternalism; no russian church“; Matthew 19:9}5; some unraveled fetters: escape the bonds, flee the enemies! {Ephesians 5:31-32; Romans 5:17-19; NHC II,2.77}6. Phol and Wotan went into the wood. Then Balder's foal's foot was sprained {Adam's unwillingness to Muhammad's journey to heaven}. Then Sinthgunt & Sunna, her sister, conjured it; then Frigg & Volla, her sister, conjured it; then Wotan conjured it as best as he could: Bone to bone! "Let the dead bury their dead!" (Matthew 8:22)7; the lust of vital desires (bare bones1): "sitting down to eat and drink and rising up to take pleasure" (Exodus 32:6; Isa 22:13; Romans 14:17)8; Blood to blood! Demon of desire ('flesh shreds of eros'1), "marry, be married" (Luke 17:27)9. "Then, for what does it profit a man if he gains the whole world, but forfeits his soul – and with it the life of his wife?" (Matthew 16:26; Qur'an 24:26)10. 1Pali, Alagaddúpama Sutta. Limb to limb! Europe's culture – »Christ and the Church«: the Buddha-Dervish ['Paul' 1 Corinthians 15:8-9]11 is the spiritual teacher in 'The Church for all and for all churches' of Francis of Assisi, just as Mary Magdalene, apostoline of the apostles, teaches Brother Klaus' disciples. The mysterious advice of the Merseburg spells to us, is to reveal the peace of humanity by never doing or saying anything that disturbs »Wotan's saying and that of the Noble Women«: thoughts, words or deeds that work against this peace are sin; thoughts, words and deeds that create this peace are virtues (NHC XI.1).
1Heal
this man from the demon that has seized his limbs, Healing you work, healing herb, heal the broken bones; let this heal, creeping plant! That which is torn, that which is bent in the bones of thy body, Dhātar will happily set it and join it together limb by limb. Let the marrow grow together with the marrow, and let the joint join the joint, let your decayed flesh grow together and the bones too. Let the marrow be joined to the marrow, let the skin grow together with the skin, let your blood unite with your leg, let the flesh heal with the flesh. Join the hair to the hair, the skin to the skin. Your blood, your bone unite. Unite, plant! what was torn apart. Arise and walk, run swiftly, do as the swiftest chariot does. Stand upright! What fell into the pit and is broken there, and what is shattered by a thrown stone, join it together limb by limb, as cartwright does with the chariot. (Atharvaveda IV.12)
2Now
Judas, who betrayed him, knew the place, because Jesus had often met
there with his disciples.
Very early in the morning, the chief priests, with the
elders, the teachers of the law and the whole council,
The Jewish leaders insisted: We have a law, and according
to that law he must die,
3And
one of them struck the servant of the high priest, cutting off his right
ear.
John testified concerning him. He cried out, saying,
"This is the one I spoke about when I said,
4Very
truly I tell you, a time is coming and has now come
5I
tell you that anyone who divorces his wife, except for sexual
immorality,
6For
this reason a man will leave his father and mother and be united to his
wife, and the two will become one flesh. For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ! Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. (Romans 5:17-19)
Jesus said: I am the light that is over them all. I am
the All; the All has come forth from me, and the All has attained unto
me. 7But Jesus told him, "Follow me, and let the dead bury their own dead." (Matthew 8:22) 8And the people sat down to eat and drink and got up to indulge in revelry. (Exodus 32,6)
But see, there is joy and revelry, slaughtering of cattle
and killing of sheep, eating of meat and drinking of wine! For the kingdom of God is not eating and drinking, but righteousness, peace and joy in the Holy Spirit. (Romans 14:17)
9The
people ate, they drank, they married wives and they were given in
marriage,
10What
good will it be for someone to gain the whole world, yet forfeit their
soul?
Bad women are for bad men,
11And
last of all he appeared to me also, as to one abnormally born.
No one can enter the sacred assembly – psychodrama-ritual-festival – without authorisation. And only the one who understood where the path to the healing of humanity lies is accepted: women who are willing to take a stand against the war among the nations; men who are willing to end the psychic suffering of women and put themselves at the service of the ideal 'Ejeh, asher ehjeh'1 – 'one must be perfect to become perfect', revealing the teaching of Diotima: "Love is for the generation of the Creative Spirit and the birth in the beauty of God's femininity, from which a New Planetary Consciousness is born."
1God
said to Moses, "I am who I am.
The serpent The old serpent rejoices in all punishments inflicted on people's souls or bodies because he himself has lost his heavenly glory and the man has also failed to attain the holy spirit. And when the old serpent sensed that the man had agreed to her advice, she instilled in him – with stubborn courage, cunning as she is – the urge to have an affair. Anxious to fight against God, she said: "Now I will fulfil all my will in men." Then, in her hatred, she sends among men the despicable agreement to kill each other: "I will let men die and will bring them to ruin even more than I am forlorn." Woe to us! What a wretched struggle is dragging us into its whirl, from hardship to hardship, from pain to pain. (Hildegard von Bingen). The fact that men are not interested in coming to terms with their morals is not due to a lack of insight, it is primarily a matter of self-protection: horrendous collective chumminess.
Whenever dharma declines and injustice increases on earth, you will be born in order to erect the virtue and the virtuous and to weaken malevolence. Thus Thou renewest life on earth, O mysterious Holy Spirit. (Ramana Maharshi, collected works). Healing of the water and the earth Enlightened soul character is essential! Souls will be supported who, through synthesis, will bring harmony to the universal community and through dialog will make peace in the world. This art – the humanism that humanity so urgently needs now – must be promoted by international patronage. As Homer says: „The heralds [archetypes] kept the mob at bay. On hewn rocks in a sacred circle sat the men of the Great Council, waving the sceptre of their souls. One by one they stood up to impart their judgment, 'addressing the people who dwell within us'1 to pull them along in a divine direction2: In the middle lay two talents of gold, destined for the one who would speak justice most justly before them.“ (Iliad 18.497-508)3. The Cultural Creatives will succeed in the circle of an universal community, in radiating and glorifying, in the natural state of their soul, by virtue of God's merciful innocence, in bringing light into the mind, personality and consciousness of disturbed, frightened and doubt-silenced natures. What the gold of the Divine Mother lacks is replaced by wood {The Cultural Creatives}. And what the wood {the dervish} lacks is replaced by the gold (women-global-ethics). Then you will see: 'the community in the Holy Spirit'4 has brought about involution (peace) and evolution (heaven).
1These
people had paid no attention to any warning, but relied instead on their
magical powers. 2When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! So if you have such cases, why do you lay them before those who have no standing in the church? I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, but brother goes to law against brother, and that before unbelievers? To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? But you yourselves wrong and defraud - even your own brothers! (Corinthians 6:1-8)
3From
each of your tribes, choose some men who are wise, intelligent, and
experienced,
The Lord comes to be the judge of their responsible men
and of their rulers: 4Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. In your relationships with one another, have the same mindset as Christ Jesus: who, being in very nature God, did not consider equality with God something to be used to his own advantage. (Philippians 2:1-6)
And now these three remain: faith, hope and love.
1The
chief priests picked up the coins and said, 'It is against the law to
put this into the treasury, since it is blood money.' 2Come, let us enjoy the goods of life, savor creation as youth deserves. Let no meadow remain untouched by our exuberant revelry. Let us leave signs of merriment everywhere; that is our share, that falls to us. Let our strength shall determine what justice is, for what is weak proves useless. Let us oppress the human art, the righteous man who lives in poverty. Come, therefore, let us enjoy the good things that exist, and make use of the creation to the full as in youth. Let us take our fill of costly wine and perfumes, and let no flower of spring pass us by. Let us crown ourselves with rosebuds before they wither. Let none of us fail to share in our revelry; everywhere let us leave signs of enjoyment, because this is our portion, and this our lot. Let us oppress the righteous poor man; let us not spare the widow or regard the gray hairs of the aged. But let our might be our law of right, for what is weak proves itself to be useless. Let us lie in wait for the righteous man, because he is inconvenient to us and opposes our actions; he reproaches us for sins against the law, and accuses us of sins against our training. He professes to have knowledge of God, and calls himself a child of the Lord. He became to us a reproof of our thoughts; the very sight of him is a burden to us, because his manner of life is unlike that of others, and his ways are strange. We are considered by him as something base, and he avoids our ways as unclean; he calls the last end of the righteous happy, and boasts that God is his father. Let us see if his words are true, and let us test what will happen at the end of his life; for if the righteous man is God’s child, he will help him, and will deliver him from the hand of his adversaries. Let us test him with insult and torture, so that we may find out how gentle he is, and make trial of his forbearance. Let us condemn him to a shameful death, for, according to what he says, he will be protected. Thus they reasoned, but they were led astray, for their wickedness blinded them, and they did not know the secret purposes of God, nor hoped for the wages of holiness, nor discerned the prize for blameless souls; for God created us for incorruption, and made us in the image of his own eternity, but through the devil’s envy death entered the world, and those who belong to his company experience it. (Wisdom 2:6-24)
1Do
not by your eating destroy someone for whom Christ died. Therefore do
not let what you know is good be spoken of as evil.
Those who worship Me alone, meditating solely on Me
without distraction,
2No
one can come to me unless the Father who sent me draws them,
Cancer is the suffering of those souls who 'betrayed, sold, imprisoned'1 have been unable to find their sense. But now, when 'inflamed by women's spiritual favour', by virtue of this atmosphere, the divine order as it presently exists begins to mutate, those immutable laws are revealed 'which save humanity forever from the threefold evil of disease, suffering and ignorance, which is called Sanatana-dharma, »the eternal religion« (Paramahansa Yogananda). If men in the transcultural space of ascending bodhisattva-souls are creative in such a way that the light of gracious Notre-Dame-femininity shines and She brings about the descending holy spirit of men in the interreligious dialogue – if we approach this reality, we reach, from the complementary soul attractions of men and women to the harmonious integration of individuals, up to the integration in larger groups, to the unity of humanity. Only when I know that creative spirit is the most essential of my life do I not shift my interest to futilities and things that are not of decisive importance (C.G. Jung, Aniela Jaffé, Erinnerungen, Träume, Gedanken, Olten, Walter Verlag). 1In which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience – among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. (Ephesians 2:2-3)
1If
Jesus - and this is our faith - died and rose again, then God will,
through Jesus
2Bad
women belong to bad men, and bad men belong to bad women.
3For
the Lord himself will descend from heaven when the command is given,
4Then
I saw a new heaven and a new earth, for the first heaven and
Altered seeds: poisoned bread they give today!
1They eat the bread of iniquity and drink the wine of violence. (Proverbs 4:17)
By Compassion of illuminated Souls through Women The
Future Generations Come
1She
is the breath of God's power and the pure outflow of the glory of the
All-Ruler; therefore no shadow falls on her.
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MILLENNIUM
MUSIC POETRY
essence Alpha et Omega
Table of contents of each chapter
Musical Introduction
Overture
Entretemps
»significatio passiva«
Zhikr
Prologue
A.
Book of
Chants
B.
Situation: Anamnesis und
anā-lysis
C.
I.
Of the Inner Images
II.
Of the masters’ understanding
D.
Dieu sensible
au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G.
Questions
H.
Appeal to the Women
I.
Global Warning
Psyche-Analysis Spiritualis
J.
Interfaith Dialogue – Interreligious Sciences
K.
Ethics and Planetary Consciousness
L.
Knowledge and und Vision
M.
I. Sacred science is the creatrix of the New Age
II.
Worship
of the Feminine side of God
III.
Soul culture and Planetary Consciousness
IV.
The significance of mercy
V.
Holy Grail – In the evening there will be light
VI.
Of
the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P.
About
healing hormones and poisoning substances
Q.
Integral Ethics
Dialogue
R. Women-Universel-Global-Ethics
S.
Healing
with the rainbow serpent
T.
Interreligious Sciences of Sacred
Art-Therapy
U.
New Mythology – The Religion after the religions
V. Transcultural
Mentoring
W.
Synthesis – the therapeutic cultural heritage of humanity
X.
Prayers
and Songs
Y.
Universel
Z.
last words
Interreligious Sciences of Sacred Art-Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge