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Millennium Music Poetry THE BOOK OF CHANTS |
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Index essence Alpha et Omega | |||||||||||
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Leopards break into the temple 'woman' and drink the sacrificial jugs to empty. This is being repeated again and again. You can anticipate it as it becomes a pleasure marriage ceremony – until the war burns everything down. Do we really wish no education? It is most necessary that women, in the teaching of Buddha, on the path of group-psyche-analysis, make peace within themselves so that they become examples of love, harmony and beauty for humanity. But first, the narcissistic insults, unconscious fears and subconsciously repressed feelings in women must be healed by dissolving the underlying serious psychological injuries of the cultural-soulful-masculine through synthesis. Then we will realise: There is no source of happiness other than that in the divine human heart of men. „Die Schrift sagt: Herodes fürchtete den Johannes und tat vieles auf sein Wort hin und hörte ihn gern. (Markus 6,20). Doch jener schonte ihn deshalb nicht: »Es ist dir nicht erlaubt, deines Bruders Weib zur Frau zu haben«, so sagte er (ebd. 6,18). Es brenne doch auch in uns dieser Eifer; es brenne solche Liebe zur Gerechtigkeit, solcher Hass auf die Bosheit! Niemand, schmeichle den Lastern! Niemand verheimliche die Sünden! Keiner soll sagen: »Ich weiß von nichts. Bin ich etwa der Hüter meines Bruders?« (Genesis 4,9). Denn Schweigen, wenn du zurechtweisen kannst, heißt zustimmen; und wir wissen, dass den Helfershelfer die gleiche Strafe trifft wie den Täter.“ S. Bernhard von Clairvaux, Predigt. To the extent that men give room exclusively to material thinking and desires women will live in difficulties and chaos on earth, and will have to moan »I no longer know where I stand!« This reveals that men have wished and accumulated too many things that are at odds with their soul. Women are precious because they are souls without mingling. If you feed them with egocentric male energies over a long period of time, they are no longer women. Durch den göttlichen Verstand der Frau wird das Gemüt des seelisch-kulturell handelnden Mannes gefördert; der geistlose Mann lässt Satan und Teufel ungebändigt, nach seinem Willen kann die Frau den Mann gebrauchen und treiben mit ihm, wie es der Welt gefällt. Good women to good men (Sura 24) It is the most hopeless thing to become entangled in empty fantasies. And the more stubbornly women persist in such unrealistic fantasies, the more they are likely to bring shame upon themselves. Therefore, one of the first duties of women is to give men a name.1
1Now
the Lord God had formed out of the ground all the wild animals and all the
birds in the sky. He brought them to the man to see what he would name them;
"I do not know repentance and remorse." – "Better yourself!" –
"No!"
(Don Giovanni,
W.A. Mozart). What is it about in our time? What are men not running against? – that love, as it is lived is not worthy of affirmation, "a sin against the holy spirit". But how can anything change on planet earth when women disguise themselves as "simple-minded and uneducated", accepting exploitation and abuse as "God-given" in order to make a material profit from it? Shouldn't we now, as conscientious people with spiritual knowledge, give 'education and training' to humanity? The psychological rule is that an inner situation that is not made conscious happens outside, as fate; if man do not become conscious of the inner contradictions1, the world has to work out this inner conflict violently and is torn into opposite halves. (C.G. Jung, Archetypes and Collective Unconscious, 1959) 1For Herod himself had given orders to have John arrested, and he had him bound and put in prison. He did this because of Herodias, his brother Philip’s wife, whom he had married. For John had been saying to Herod, 'It is not lawful for you to have your brother’s wife.' So Herodias nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him. Finally the opportune time came. On his birthday Herod gave a banquet for his high officials and military commanders and the leading men of Galilee. When the daughter of Herodias came in and danced, she pleased Herod and his dinner guests. The king said to the girl, 'Ask me for anything you want, and I’ll give it to you.' And he promised her with an oath, 'Whatever you ask I will give you, up to half my kingdom.' She went out and said to her mother, 'What shall I ask for?' 'The head of John the Baptist,' she answered. At once the girl hurried in to the king with the request: 'I want you to give me right now the head of John the Baptist on a dish.' (Mark 6:17-25)
Fehlende Seelentätigkeit - Motivation, die Erde zu heilen -
kreiert einen Teufelskreis
„Es ist eine so wichtige Sache, dieses Erkennen der eigenen Seele: im Anblick Seiner Größe entdecken wir unsere Niedrigkeit, angesichts Seiner Reinheit sehen wir unseren Schmutz. Dann lässt die Betrachtung der Göttlichen Barmherzigkeit den Herrn erfahren, wie Geist in uns wirkt – so wir uns entschlossen haben, demütig vor Ihm zu sein.“ (nach Teresa von Avila).
1But
as for me, this secret is not revealed to me for any wisdom that I have more
than any living,
If the enlightened soul spirit of masculinity is missing, a woman becomes a kind of narcissistic doll for love, which only knows 'seduction by the serpent'1. 'The seduction, that the woman, women exert on humanity is rarely a for-her. She tears the feminine from its being-itself and transforms it into a for-the-other; she tears it out of its vegetative life {comment: to move, to adapt, to grow and to share herself}, which is not nothing, in order to commit it to a public function (even if it is exercised privately) that is in fact nothing' (Luce Irigaray: 'love to the other'), nothing but a holding-in-motion of that machinery in which women recognise neither that a man's soullessness will ruin them, nor that the brotherhood of the soul can save the world.
1The
Lord God said to the woman, What have you done?
Pandemics, wars, crimes challenge humanity in an unprecedented way. In Homer's Iliad, epidemic is faith reaction to male circles where women's submission and men's silence represent spiritual ideals. No wonder that women say, "By no means take spiritual responsibility for men!" – although there is usually a natural impulse behind it: longing for freedom, freedom from one's own sorrow, liberation from a stern professional world, of one's own ego. If women follow this path, they even come to a wedding-like complementary state with their husbands, or to "the liberation" as a tacit hermit [after all, Buddha did not call the dishonest "You vipers! You brood of sankes!"1]. The more self-centred one is in prayer and meditation about one's "storms in the water glass", the more one uncosmically disregards the problems of humanity and the planet as one's own business, and consequently refuses to take responsibility in dialogue to express the tyrannical conditions on a global scale. In our times, most women confuse 'happiness' with pleasure. But direct urge for pleasure is 'Míng yí - darkening of the light' (I Ching 36,2), the wounding of the bright, an illusion. Of course, grandmother-mother-daughter-granddaughter can spend their whole lives in this delusion, finding yoga, fun, recognition and personal well-being, but never true satisfaction of real womanhood. Would mother-daughter be truly brilliant if they had all their desires fulfilled? If women had everything, would that be enough for their happiness? No, they would have to go on inventing excuses for never-ending hidden tears from the misfortune of a deep-rooted pain. Failure – not spreading the merciful spirit of man – is a bitter chalice! Excuses act like eye patches over the warning expression of the soul: weakness of heart, cancer-guiltiness, anorexia nervosa, rage, grief, workaholic, indifference are voices of felt cosmic longing of the feminine self for that happiness which none of the, instead, chosen external or internal things could ever provide. In order to be loved, esteemed, accepted, women adapt to men's selfishness, "in old age one could stay in mystical nunhood" and then be happy? Without soul-cultural manhood, woman dies and withers, she dies without dying, that is: she cannot die. Her efforts are nothing, she is in the hands of global commercial materialists. Without the supreme spirit (purusha), which embodies itself as universal intelligence in the community, no planetary healing is possible. Instead, in the second half of their lives, women develop ahrimanic evil, the long path of suffering of pious women, sucking strength out of themselves in order to attain wisdom and development of will – as warning women not to do the same? Rarely, on the other hand, do you see women engaged in group psyche-lysis from God's perspective to free the souls! Mostly grannies love to remain employed by the ego of other people or their own children and children's children. But what do great-grandmothers know at the end of their whole lives? Almost nothing. Self-knowledge of a woman should include the dangers of ego-centred desires, knowledge of unconscious destructive compulsions, knowledge of hidden subconscious virtues and faults; and what we should desire in community and how to achieve it; what we should strive for and what we should better do without; that is, knowledge of one's own body and one's own spirit: personalities: personalities in Planetary Consciousness of loving the relationship of the spiritual will of femininity to the heart of the enlightened male spirit. 'It must be said, however, that to reveal the deeper impulses of that which actually comes into consideration for the present development of humanity is an extremely uncomfortable thing' (Rudolf Steiner, 1st November 1919). For men, in the presence of their daughters, are not too inclined to consider the things that truly matter with the very deepest seriousness. Our time, however, demands a real, profound seriousness towards the affairs of humanity. That is why we now need mothers who will guide in the divine spirit of the Buddha, for only they can commit men to their spiritual reversion.
1When
John saw that many Pharisees and Sadducees were coming to be baptised, he
said to them:
You brood of vipers, how can you speak good things when you
are evil?
1Then
Mary said, "I am the handmaid of the Lord; be it done to me according to
your word.
1Then
the day of purification prescribed by the Law of Moses came for them.
2They
said, »We have killed Christ Jesus, the son of Mary, the messenger of God.«
-
3His
sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre,
1That
is why he sent a message to us in Babylon: It will be a long time yet;
1No man has touched me, and I am not a harlot. (Qur'an 19:20)
2Tongues
as of fire appeared to them and were scattered;
3And
again Abraham said, My lord will not be angry if I speak just once more.
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MILLENNIUM
MUSIC POETRY
essence Alpha et Omega
Table of contents of each chapter
Musical Introduction
Overture
Entretemps
»significatio passiva«
Zhikr
Prologue
A.
Book of
Chants
B.
Situation: Anamnesis und
anā-lysis
C.
I.
Of the Inner Images
II.
Of the masters’ understanding
D.
Dieu sensible
au Cœur
E.
Heartsore and Resilience
F. God's Miracles
G.
Questions
H.
Appeal to the Women
I.
Global Warning
Psyche-Analysis Spiritualis
J.
Interfaith Dialogue – Interreligious Sciences
K.
Ethics and Planetary Consciousness
L.
Knowledge and und Vision
M.
I. Sacred science is the creatrix of the New Age
II.
Worship
of the Feminine side of God
III.
Soul culture and Planetary Consciousness
IV.
The significance of mercy
V.
Holy Grail – In the evening there will be light
VI.
Of
the marriage
N.
Cultural Heart and Immaculate Conception
O.
Relationship situation on Planet Earth
P.
About
healing hormones and poisoning substances
Q.
Integral Ethics
Dialogue
R. Women-Universel-Global-Ethics
S.
Healing
with the rainbow serpent
T.
Interreligious Sciences of Sacred
Art-Therapy
U.
New Mythology – The Religion after the religions
V. Transcultural
Mentoring
W.
Synthesis – Cultural Heritage of Humanity
X.
Prayers
and Songs
Y.
Universel
Z.
last words
Interreligious Sciences of Sacred Art-Therapy (ISSAT)
Omega
Canticum Graduum
The Cosmic Mandala
Vom Flügelschlag der Schmetterlinge